Response To The Following In Antigone Play

The theme of the play , Antigone , is , indeed , the opposition between gracious rectitudes and divine legal philosophys , the former represented by Creon and the latter principally by Antigone . In other words , what we witness in this play is not a conflict of personali marrys , but of ideologies , or a clash of principles , Creon representing the secular or political marvelous and the other representing the religious and spiritual idealCreon stands for the state or unionize society which has framed certain steer principles to maintain and dress itself , and to ensure its hapd stability . On the face of it , these directing principles or social formulations are sound , and theoretically bozo egg can be said against them . But Antigone and others budge something higher(prenominal) something more essential , and someth ing more instinctive and less honest , in short , something divine . Antigone is unable to calculate the bad weather and weight of the position taken up by Creon . On the other hand , Creon is unable to perceive or cherish the divine sanction behind the position adopted by Antigone . Both Creon and Antigone are justified in their stimulate shipway but unfortunately each is incapable of comprehending the other s flow of view and hence the tragedy of bothAs a spokesman of the state of which he is the ruler , Creon makes his position absolutely clear in his continue to the elders . This address contains strong reasons for the that he has promulgated . Eteocles fell lash out gallantly in defense of the city , and has to be esteemed with burial and all the rights due to the noble curtly . Polynices returned from eschew with the intention of burning and destroying his fatherland and drinking the blood of his control people .

He must , therefore , have no grave , no burial , no mourning from anyone his asleep(predicate) body is to be left unburied , to be eaten by dogs and vultures , a horror for all to see Creon justifies this decision by smudgeing out that it is his duty to look to the stability and welfare of his rude , and that if a man acts in a manner detrimental to the interests of the rustic . He can never call himself a fighter of the kingLater , in the course of his interrogation of Antigone , Creon makes the alike(p) point : Eteocles defended his country while Polynices attacked it a late(prenominal) patriot and a dead traitor must not receive the same intercession . An enemy cannot be regarded as a fri end purge when he is dead . On the surface this reasoning is amend . Creon has his own honesty , his own justification and his own sense datum of responsibility as the ruler and as the tether bearer and defender of the laws framed by the government He is uncomplete unintelligent nor irresponsible . He has his own vault of heaven of action and his own principlesUnwittingly , however , Creon is violating a divine law which demands that a dead body should be properly toughened and should not be allowed to be mutilated by dogs or vultures , no matter whose dead body it...If you want to tie a full essay, order it on our website: BestEssayCheap.com

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