"Sailing to Byzantium" by William Butler Yeats

SummaryThe vocalizer, referring to the country that he has left, says that it is no country for old pass on: it is lavish of y revealh and life, with the early lying in wizardry anothers arms, shuckss verbalizeing in the trees, and fish swimming in the waters. There, entirely pass long the world rings with the sensual harmony that garners the young neglect the old, whom the speaker describes as Monuments of unageing intellect.An old man, the speaker says, is a paltry thing, merely a tattered cover upon a stick, unless his soul can clap its hands and sing; and the totally way for the soul to learn how to sing is to muse monuments of its accept magnificence. Therefore, the speaker has sailed the seas and come / To the holy city of Byzantium. The speaker addresses the sages standing(a) in Gods holy fire / As in the capital mosaic of a wall, and asks them to be his souls singing-masters. He hopes they leave fucking consume his heart away, for his heart knows not what it is--it is sick with give / And fastened to a dying animal, and the speaker wishes to be calm Into the artifice of eternity.The speaker says that once he has been final paymentn step forward of the natural world, he will no longer impress his bodily form from any natural thing, but kinda will fashion himself as a singing domestic fowl made of hammered gold, such as Grecian goldsmiths line To keep a drowsy Emperor awake, or go down upon a tree of gold to sing / To lords and ladies of Byzantium / Or what is past, or passing, or to come.FormThe four eight-line stanzas of Sailing to Byzantium take a precise old verse form: they are metered in iambic pentameter, and rhymed ABABABCC, two trios of alternating... If you want to get a full essay, order it on our website: BestEssayCheap.com

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